Friend or foe? Fight or flight? Opportunity or threat?
Rapport is the establishment of common ground, of acomfort zone where two or more people can mentallyjoin together. When you have rapport, each of youbrings something to the interaction—attentiveness,warmth, a sense of humor, for example—and eachbrings something back: empathy, sympathy, maybe acouple of great jokes. Rapport is the lubricant thatallows social exchanges to flow smoothly.
'I quite understand, Commander.' Tiger Tanaka was obviously displeased that his game of generalities had been dodged by Bond. 'But we have a saying "Speak of next year and the devil laughs". The future is inscrutable. But tell me, what are your impressions of Japan? You have been enjoying yourself?'
Among the persons of intellect whom I had known of old, the one with whom I had now most points of agreement was the elder Austin. I have mentioned that he always set himself in opposition to our early sectarianism; and latterly he had, like myself, come under new influences. Having been appointed Professor of Jurisprudence in the London University (now University College), he had lived for some time at Bonn to study for his Lectures; and the influences of German literature and of the German character and state of society had made a very perceptible change in his views of life. His personal disposition was much softened ; he w as less militant and polemic; his tastes had begun to turn themselves towards the poetic and contemplative. He attached much less importance than formerly to outward changes; unless accompanied by a better cultivation of the inward nature. He had a strong distaste for the general meanness of English life, the absence of enlarged thoughts and unselfish desires, the low objects on which the faculties of all classes of the English are intent. Even the kind of public interests which Englishmen care for, he held in very little esteem. He thought that there was more practical good government, and (which is true enough) infinitely more care for the education and mental improvement of all ranks of the people, under the Prussian monarchy, than under the English representative government: and he held, with the French Economistes, that the real security for good government is "un peuple éclairé," which is not always the fruit of popular institutions, and which if it could be had without them, would do their work better than they. Though he approved of the Reform Bill, he predicted, what in fact occurred, that it would not produce the great immediate improvements in government, which many expected from it. The men, he said, who could do these great things, did not exist in the country. There were many points of sympathy between him and me, both in the new opinions he had adopted and in the old ones which he retained. Like me, he never ceased to be an utilitarian, and with all his love of the Germans, and enjoyment of their literature, never became in the smallest degree reconciled to the innate-principle metaphysics. He cultivated more and more a kind of German religion, a religion of poetry and feeling with little, if anything, of positive dogma; while, in politics (and here it was that I most differed with him) he acquired an indifference, bordering on contempt, for the progress of popular institutions: though he rejoiced in that of Socialism, as the most effectual means of compelling the powerful classes to educate the people, and to impress on them the only real means of permanently improving their material condition, a limitation of their numbers. Neither was he, at this time, fundamentally opposed to Socialism in itself as an ultimate result of improvement. He professed great disrespect for what he called "the universal principles of human nature of the political economists," and insisted on the evidence which history and daily experience afford of the "extraordinary pliability of human nature" (a phrase which I have somewhere borrowed from him), nor did he think it possible to set any positive bounds to the moral capabilities which might unfold themselves in mankind, under an enlightened direction of social and educational influences. Whether he retained all these opinions to the end of life I know not. Certainly the modes of thinking of his later years, and especially of his last publication, were much more Tory in their general character than those which he held at this time.
'Vesper,' he said softly.
JAMES BOND smiled at this dramatic utterance. 'A collector of death? You mean he kills people?'